[Guest Post] How Damaging Sexual Scripts Allow Abuse of “Lucky Boys” to Thrive by Poly Lone Ranger

Today’s post by Poly Lone Ranger, AKA James Mosley II (he/him), is an important topic that isn’t talked about anywhere near enough. Heads-up that this one comes with a trigger warning for abuse, rape, and sexual violence. It also discusses sexual scripts and the limiting, gendered, and cisheteronormative societal ideals around sex, bodies, and consent.

Amy x

How Damaging Sexual Scripts Allow Abuse of “Lucky Boys” to Thrive by Poly Lone Ranger

It’s Friday night, and I’m lounging in my room with a beer, fully engrossed in the TV miniseries A Teacher (currently on Hulu). For those who haven’t seen it, the show stars Kate Mara as Claire Wilson, a newly appointed AP high school teacher in her early 30s, and Nick Robinson as Eric Walker, Claire’s 17-year-old student on the cusp of college. What starts as Claire tutoring Eric for the SATs soon turns into an inappropriate intimate relationship between teacher and student.

As I watched, I noticed myself experiencing arousal during Eric and Claire’s interactions—a super unsettling reaction that made me think on how much cultural narratives shape our sexual responses, even when we intellectually recognize something as abusive. So I asked myself why. Why would I feel this way knowing what I was watching was an abuse narrative—a young boy being taken advantage of by someone in power?

Digging deeper, I came across BSc psychology grad Charlotte Houghton’s study Addressing Gender Bias in the Narrative of Teacher-Student Sexual Crimes [2]. Houghton calls out this trope: “Media coverage often portrays abusive female teachers as participants in ‘love affairs’ or ‘romances’ rather than categorizing them as sexual predators, as male teachers are typically labelled.”

That hit me hard. The same thing occurs with pornographic scenes and cultural conditioning. Maybe I wasn’t fantasizing freely on my own, but repeating what society had taught me to see as “desirable” and, in some minds, acceptable.

Why It Matters

According to the CDC as of 2025, one in 20 boys in the U.S. experiences child sexual abuse before adulthood [1]. Yet male victimization is immensely underreported because cultural norms discourage boys and men from seeing themselves as victims of sexual violence.

While most people correctly recognize sexual contact between an adult and a minor as abuse, society often reacts more leniently when the predator is a woman and the victim is a young boy. Dr. Houghton further notes that public perception of adult male teacher/minor female student abuse is overwhelmingly negative, but adult female teacher/minor male student cases are often romanticized or even outright eroticized.

Boys are handed scripts from a young age about what being a man means. These scripts come from the media, family, and peers. These narratives become instructions for how men “should” act in intimate and sexual scenarios, often erasing the acknowledgement of consent, emotional awareness, vulnerability, and the possibility of victimhood.

Let’s unpack seven common sexual scripts that disguise abuse as a normal or even desirable part of male development, silencing young boys while protecting predators.

What Are Sexual Scripts?

So what are sexual scripts? Sexual scripts, a term coined by sociologists John H. Gagnon and William Simon [6] and later expanded by N. Tatiana Masters, Erin Casey, Elizabeth Wells, and Diane Morrison [3], are social manuals teaching people how to conduct themselves intimately and/or sexually. These scripts become performed out on the world stage and are usually enacted subconsciously.

Masters’ study Sexual Scripts Among Young Heterosexually Active Men and Women: Continuity and Change [3] outlines some common male scripts: always desiring sex, initiating it, having strong “sex drives,” being skilled lovers, prioritizing sex over emotional connections, and seeking multiple partners.

Below are seven sexual scripts that help abuse of boys flourish:

  1. Men should always be ready and willing for sex
  2. Men should always initiate sex
  3. Masculinity is synonymous with sexual conquest
  4. Men are supposed to be dominant and in control
  5. Men must be skilled lovers naturally
  6. Men should prioritize penetration and orgasm
  7. Men shouldn’t show emotional intimacy or vulnerability during sex

Script 1: Men Should Always Be Ready and Willing

The assumption that men should always want sex disregards the requirement for them to consent to sex each time. Mark Travers, Ph.D., in Are Men Always Ready & Willing To Have Sex? [7] found that 61% of men reported “mild sexual compliance” in the past year. That is, they said yes to unwanted sexual activity simply because it was expected.

When boys internalize this script, they become easy targets. A teenage boy “going along” with an older woman’s advances may believe he consented, even when his gut said no. Predators can frame abuse as harmless or even generous: she “gave him” a sexual experience he was supposedly lucky to have.

This script primes boys to misinterpret coercion as a natural expectation, and ignores the very power imbalances that enable and normalize abuse.

Script 2: Men Should Always Initiate

From evolutionary “hunter” myths to contemporary media portrayals, boys are told they should pursue and chase everything sexual. When an older woman initiates, the taboo can feel erotic rather than predatory, at least on the surface.

Grooming often disguises itself as a choice. A boy may feel he “chose” the relationship, when in reality he was carefully steered by his abuser. Because society casts men as pursuers, young male victims may convince themselves they always had agency in the dynamic.

This script reinforces the idea that boys can be complicit in their own abuse.

Script 3: Masculinity is Synonymous with Sexual Conquest

When I was in middle school and high school, having sex was the ultimate status symbol among boys. Counting sexual partners became a toxic but common pastime. Masters’ study cites Ethan, a young man who felt it was his “mission” to have sex with “as many girls as I can,” even though it left him feeling unsatisfied. I’ve been there myself.

When masculinity is measured by the number of sexual partners (especially female partners), boys can even be pushed to count sex with a female predator as an accomplishment instead of harmful. Abuse becomes viewed as a trophy rather than a trauma.

Script 4: Men Are Supposed to Be Dominant and in Control

Societal narratives about masculinity conflate it with dominance. The National Sexual Violence Resource Center (NSVRC) notes: “male survivors struggle to label abuse as abuse because vulnerability doesn’t
fit the dominant male role” [4]

Boys may interpret sex with an older woman as “being chosen” or “having power”, or “being the man” (as Eric Walker repeatedly says in A Teacher) as even when the power imbalance is stacked against them.

Sexual scripts that reinforce the idea of being a man alongside “dominance” prevents boys from acknowledging when they are in a situation in which they are overpowered or in danger, normalizing abuse under the guise of masculinity.

Script 5: Men Must Be Skilled Lovers Naturally

From medieval chivalry to modern porn, men are told they should already “know” how to perform sexually. This social expectation leaves no room for learning, confusion, or boundaries.

Boys may believe they naturally have components of intimacy such as consent figured out when they don’t. If an older woman initiates, the boy assumes he’s supposed to rise to the occasion and “perform”. He judges himself on skill instead of reflecting on his short life experience and giving himself space to learn, grow, and get to know himself.

Scripts that enforce performance over agency contribute directly to silenced boy victims.

Script 6: Men Should Prioritize Penetration and Orgasm

This script reduces sex to mechanics. Emotional impact and consent barely factor in.

Research on male sexual assault mentions that men often experience erections or ejaculation during assault. NSVRC adds, “Some men may question that sexual assault could have happened if part of it was enjoyable, or if they became physically aroused” [4].

Physical response isn’t consent. Scripts equating orgasm with pleasure or consent dismiss boys’ abuse as enjoyment, enabling predators.

Script 7: Men Shouldn’t Show Emotional Intimacy or Vulnerability

John Wayne. Gary Cooper. Clint Eastwood. From toxically masculine figures in film to emotionally shut-down fathers, boys are often taught, “don’t cry, don’t feel.” Vulnerability during sex is especially off-limits.

NSVRC explains: “men may feel the need to be silent about their abuse because of the internalized belief that men can’t be victims, or that men should not express weakness” [4].

If an older person crosses a line, there is little space for boys to process trauma. They may brag to peers or stay silent—both strategies that bury real harm. Scripts that enforce emotional suppression keep abuse
hidden and unacknowledged.

Sexual Scripts, Abuse, and a Cultural Double Standard

Reactions to abuse differ starkly by gender. Comment sections of headlines online describing female teacher/male student abuse are full of men saying, “where was she when I was in high school?!” While passed off as jokes such remarks excuse predators and erase boys’ victimhood.

Australian and U.S. studies of Facebook comments executed by Kristan Russell, Ph.D. confirm this: attractive female predators are often excused as “pretty women,” while male victims are framed as “lucky blokes” [5].

In Dr. Russell’s study participants read newspaper articles describing a case of a local teacher who engaged in sexual misconduct with a 17-year-old student. When the scenario was an adult female teacher and underage male student, the relationship was viewed to be less harmful to the student, the student to be more mature and responsible, and the relationship to be more acceptable. Society’s double standard hides abuse and shields perpetrators.

Real-World Consequences

These scripts don’t just warp perception. They leave deep scars. Male survivors of childhood sexual abuse face a higher risk of depression, anxiety, intimacy struggles, and substance abuse. Many disclose their experiences only decades later, if ever.

Society’s insistence that boys “enjoyed it” or were “lucky” leads survivors to gaslight themselves, misinterpreting abuse as consensual. Without validation, trauma festers, negatively impacting relationships, self-worth, and mental health.

Beyond Sexual Scripts: What Can We Do About It?

Now the good news is that sexual scripts aren’t permanent. Since they were learned, they can be unlearned.

First we must shift how we view offenses and stop romanticizing and/or eroticizing young male victimization, especially when the abuser is attractive and female. The “lucky boy” narrative isn’t harmless—it shields abuse.

If we want boys to speak up without shame, we must challenge these scripts. Male victimhood is as real and deserving of compassion as female victimhood. Boys who experience abuse deserve protection, recognition, and empathy. Anything less ensures the abuse continues. Until we rewrite these scripts, abuse will continue to hide in plain sight.

Sources & Further Reading

[1] Centers for Disease Control and Prevention. (2024, May 16). About child sexual abuse.
National Center for Injury Prevention and Control.

[2] Houghton, C. (2024, March 14). Gender bias in teacher-student sexual crimes. The
Academic. Retrieved August 21, 2025

[3] Masters, N. T., Casey, E., Wells, E. A., & Morrison, D. M. (2013). Sexual scripts among
young heterosexually active men and women: Continuity and change
. Journal of Sex
Research, 50(5), 409–420.

[4] National Sexual Violence Resource Center. (n.d.). Understanding male socialization,
stigma, and reactions to sexual violence. National Sexual Violence Resource Center
. Retrieved August 21, 2025

[5] Prairie View A&M University. (2021, April 26). Study: Teachers’ gender, sexuality, age
affect perceptions of sexual misconduct of students
. Prairie View A&M University.
Retrieved August 21, 2025

[6] Gagnon, J. H., & Simon, W. (1973). Sexual conduct: The social sources of human
sexuality
. Aldine Publishing Company.

[7] Travers, M. (2022, May 7). Are men always ready and willing to have sex?
Therapytips.org. Retrieved August 21, 2025

[8] Thomas, J. C., & Kopel, J. (2023). Male victims of sexual assault: A review of the
literature
. Behavioral Sciences, 13(4), 304.

About the Writer

James Mosley II, AKA Poly Lone Ranger, is a writer, aspiring sexuality educator & researcher, and a current graduate student at Widener University, where he’s earning his M.Ed in Human Sexuality. He is passionate about non-monogamy, robust sex education, and helping others find and accept their most authentic selves in the realm of sexuality. James is the author of the children’s coloring book, “Coloring Connection VOL 1.” You can find more of his projects at https://beacons.ai/polyloneranger.

How Negative Past Experiences Can Impact Your Polyamorous Relationships and 5 Things You Can Do About It [Polyamory Conversation Cards #17]

Unless we have been exceptionally lucky, almost all of us have had at least some negative past experiences in our lives. This can range from the regular “difficult stuff” of life (bad breakups, relationship struggles, work woes, money worries, and so on) through to trauma, abuse, loss and grief, serious illness or injury, and more. We carry these experiences with us and, in many cases, they can continue to harm us long after the original bad thing has passed.

In case you missed it, this post is part of a series inspired by Odder Being’s Polyamory Conversation Cards. As often as I can, I’ll pull a card at random and write a piece of content based on it. There will likely be some essays, advice pieces, personal experiences, rants, and more! You can read the whole series at the dedicated tag. And if you want to support my work and get occasional bonus content, head on over to my Patreon.

This week’s card asks:

“What do your partners need to know about anxieties or bad experiences you’ve had in the past that might influence your relationships?”

So today we’re talking negative past experiences that can impact your polyamorous relationships and how to navigate these challenges successfully.

How Negative Past Experiences Can Impact Current Relationships

We are all a product of the various life experiences we have had, beginning pretty much from birth. There is now good evidence, for example, that our attachment styles are formed in very early childhood in response to our relationships with our primary caregivers. Bad experiences in relationships, in particular – from painful breakups to abuse – can continue to impact us in future relationships.

Has your partner ever done something, even inoccuously or with good intentions, that reminded you of a bad past experience in another relationship? If so, you might be familiar with those awful feelings of your stomach dropping, your nervous system kicking into high gear, or your fight-flight-freeze-fawn impulses jumping to life.

Perhaps you reacted badly, as though you were still living through the bad past experience. Perhaps you got extremely upset or distressed, or fought with your partner. Maybe they were confused, hurt, or angry because they didn’t understand where this extreme reaction had come from.

In a less obvious but no less damaging way, negative past experiences can cause us to put up walls, refuse to make ourselves vulnerable, hold back from trusting even the most trustworthy partners, or even hesitate to form intimate relationships at all.

How This Can Look in Polyamory

In many ways, the manifestation of bad past experiences in present relationships is broadly similar whether you’re monogamous or polyamorous. However, there are particular and specific ways this can manifest in polyamory that aren’t relevant in monogamy. Most commonly, this appears in the context of your feelings about or reactions to your partner(s) having relationships with other people.

For example, past relationship traumas or attachment wounds can manifest in extreme jealousy, possessiveness, insecurity, or anxiety around your partners’ other relationships. Some people will turn these feelings outwards, attempting to control their partners or implement rigid rules in an attempt to keep themselves safe. Others will turn them inwards, convincing themselves that they are unworthy, unloveable, and that their partners are inevitably going to leave them for other people.

You might experience intense feelings such as sadness or rage, or you might feel empty or “numb”. You might experience intense feelings of fear, rejection, abandonment and so on. This can happen even if polyamory is something you genuinely want and are wholeheartedly on board with and consenting to.

…And 5 Positive Things You Can Do About It

So you’ve identified that in some way, your negative past experiences are having a detrimental impact on your current relationship(s.) In this section we’ll look at five things you can do about it.

This is not a recipe to never feel difficult feelings in polyamory again. This also isn’t a substitute for professional support in dealing with your struggles. It’s just a collecton of tools that I and my partners and friends have found helpful, in the hope that some of them might help you too.

1. Take Stock to Make Sure Patterns Aren’t Repeating

Sometimes, triggers or responses to negative past experiences are inaccurate. They are simply your mind trying to protect you and being a little over-vigilant about it (more on this in section 5 below). However, sometimes they’re also on to something real.

Take a moment, once you’ve calmed your immediate nervous system response, to take a critical look at your situation and take stock. What is actually happening? How do you feel about it?

It is possible that your current partner really is doing something similar to you that a past partner did, whether intentionally or accidentally. If so, this might require action, from talking to your partner up to leaving the relationship. It’s also possible that your feelings are revealing an unmet need in your relationships, which you can address with your partner(s) once you’ve identified it.

In other words, before you assume your reaction is irrational or doesn’t reflect your current reality, make sure that’s actually true. Trauma survivors are notoriously good at gaslighting ourselves and convincing ourselves that our valid and rational responses to present harm are simply a manifestation of our past experiences.

2. Talk to Your Partner(s) and Ask For What You Need

Good partners want to love and support you through difficulties. In safe relationships, it is vital that you have a space to tell your partners that you are struggling and ask for support.

Try to have this conversation when you’re calm, not while triggered or in the immediate aftermath. Tell your partner(s) about the negative past experiences that are coming up for you, how you are feeling, what strategies you’ve tried so far if any, and what you think you might need from them.

It’s also okay to not be sure what you need and to ask your partner(s) to help you come up with possible solutions, try things out, and figure it out as you go.

3. Go to Therapy

When it comes to dealing with trauma or bad past experiences, there is really no substitute for professional therapy. If you can possibly afford it (or live in a country with a functioning socialised mental health system!) then get yourself into therapy. Many therapists also offer sliding scale systems to help those on lower incomes to access treatment. Look for a sex-positive and polyamory-informed therapist if you can.

In addition to therapy (not instead of!) some people may find it helpful to work with a polyamorous relationship coach. Coaches are not therapists, and are not qualified to help you through trauma and mental health struggles. However, they can help you to develop skills that will improve your polyamorous relationships, teach you more about yourself, and teach you various tools you can use to manage challenges when they come up.

4. Learn to Identify Your Triggers (and Short-Circuit Them)

Chances are, if you pay attention, you will be able to identify some common themes in the specific negative past experiences that are coming up for you and the ways that they manifest in your relationship(s.) Start identifying your specific triggers, or the things that cause you to feel those intense and painful feelings associated with past trauma.

Once you understand what’s being triggered and why, you can implement strategies to bring yourself out of that place more quickly. What will work for you is deeply personal, but here are a few possibilities you might like to try:

  • Giving yourself reassurance, either out loud or in your head, that you are safe and that your partner is not the person/people who harmed you (my therapist likes the phrase “that was then, and this is now”)
  • Taking some deep, intentional breaths (e.g. breathing in for a count of four, holding, then breathing out for another count of four)
  • Doing something physical such as dancing, running, yoga, or even just a few stretches
  • Pausing to count to 10 before reacting
  • Distracting yourself with reading, TV, a video game, a craft project, or any other activity you enjoy
  • Getting out of your head and into your body by doing something physically pleasurable such as taking a hot bath or masturbating

By learning how to calm your nervous system from the immediate, overwhelming intensity of a triggering incident, you can better self-regulate and then address things from a healthier and calmer place.

5. Give Yourself Time and Grace

Here’s something I want you to understand: in holding on to these negative past experiences, your mind and body are trying to keep you safe. They want to prevent you from further harm and keep you from finding yourself in the same situation again.

That is amazing.

If you can, try to show grace and give thanks to the parts of you that are trying to protect you, even while reminding them that they can dial back their vigilance because you are safe now.

I find the technique of self-parenting helpful here. What would you say to an upset or distressed child who was feeling something like what you’re feeling? How would you treat them? Now offer that support, understanding, and compassion to yourself.

These things take time. Your negative past experiences were real and it’s understandable that they still impact you. But you’ve got this.

Resources

This stuff is complicated and I cannot possibly create a comprehensive guide. These are a few resources that helped me; maybe they’ll help you too.

If you’ve identified that baggage, trauma, or other negative past experiences are impacting your polyamorous relationships, how have you dealt with them?

This post contains affiliate links.

“Help, I Hate My Metamour!” When a Metamour Relationship Goes Wrong [Polyamory Conversation Cards #5]

“Help, I hate my metamour!” This subject crops up in the polyamory groups and forums I frequent multiple times a week, so I thought it was time I wrote about it.

Throughout the 15 years I’ve been polyamorous, I’ve had a mixed bag when it comes to metamours. In recent years, I’ve mostly been very lucky. My partners are smart and discerning humans with excellent taste and judgement, so the people they date tend to be pretty damn cool.

In the past, though, I’ve had metamour I disliked, metamours who disliked me, metamours who (accidentally or intentionally) triggered some of my deepest insecurities and traumas, and even a couple of abusive or excessively controlling metamours.

One of the hardest things for many people to come to terms with, when they start being polyamorous, is the fact that they cannot control who their partner chooses to date, have sex with, fall in love with, or invite into their inner circle.

In some cases, metamours click beautifully and end up becoming close friends (or, more rarely, becoming partners themselves.) It’s wonderful when this happens. Often, metamours will coexist happily and healthily without drama but not feel the need to spend a tonne of time together. This, too, can be great. But what if your partner chooses someone who isn’t at all the type of person you’d have wanted for them? What if they’re dating someone you simply cannot stand for some reason?

In case you missed it, this post is part of a series inspired by Odder Being’s Polyamory Conversation Cards. Once a week or as often as I can, I’ll pull a card at random and write a piece of content based on it. There will likely be some essays, advice pieces, personal experiences, rants, and more! You can read the whole series at the dedicated tag. And if you want to support my work and get occasional bonus content, head on over to my Patreon.

This week’s card asks:

“To what extent and in what way would you prefer to be involved with your metamours or others in your polycule?”

First, let’s get clear on our terminology. A metamour (sometimes shortened to “meta”) is the partner of your partner, with whom you do not have a romantic or sexual relationship [*]. So if I’m dating Alice and Alice is married to Bob, Bob is my metamour. If Cleo is dating both Dave and Emily, but their partners are not dating one another, then Dave and Emily are metamours. The mutual partner connecting two metamours is often referred to as a “hinge.”

[*] There are nuances and grey areas here, of course. Some people do have sex with their metamours regularly or occasionally. Me and my former meta used to do this but weren’t romantically involved, and we called ourselves “metamours with benefits.” You’ll settle on the language to describe your relationships that works best for you.

With that understood, let’s talk about hating your metamour.

Metamour Relationships Are Unique to Polyamory… Except They’re Not

People think of the metamour relationship as a unique facet of polyamory that doesn’t apply anywhere else. And this is sort of true, in that polyamory is the only context in which your romantic partner is likely to have other romantic partners that you’re aware of.

However, even in a monogamous context, your partner will have other significant relationships outside of you. Friends, family, coworkers, and so on. These relationships may include people you don’t particularly care for, or even people you really cannot abide. In this way, I think “I hate my metamour” is just a variation on “my mother-in-law is the worst” or “I can’t stand my partner’s best friend.”

The fact that your partner has a romantic and possibly sexual relationship with your metamour doesn’t actually change the fundamentals of this type of situation all that much. Remembering this may help you to realise that this situation is, in most circumstances, entirely navigable.

Why Do You Dislike Your Metamour? Getting Specific

When someone says “I hate my metamour,” the first thing I want to ask them is “why?” Because the answer to this question will inform the advice I give next. The reasoning can also be hugely telling in itself. The reason think you hate your metamour might not be the actual reason when you really dig into it. So, obviously, the first thing we’re going to do is… really dig into it.

You’ll need to be really honest with yourself here. Observe your feelings without judgement or reactivity, and see what comes up for you. What is it about your metamour that rubs you the wrong way? Where do you think those thoughts and feelings are coming from?

Sometimes, two people simply do not get along. Neither of them have done anything wrong, but they are too different and cannot find a way to gel. For all the often-true jokes about polyamorous people who date three different versions of the same person, it’s equally likely that your partners will be very different from one another… and that your metamours will be very different from you. This is really, really normal. Unfortunately, these situations can sometimes lead to personality clashes.

If you determine that the cause of your “ick, I hate my metamour” feelings are just a personality clash, that’s pretty easy to handle. In a nutshell: don’t hang out with them! We’ll talk more about how to achieve this in practice a bit later on.

In some cases, your metamour might remind you of someone else you don’t care for. Perhaps they look, sound, smell, or behave like somebody who hurt you or your partner at some point in your life? This might mean that you’re projecting past experiences onto them due to baggage or trauma. This is also surprisingly common, especially if your partner has a “type” and your new metamour reminds you of a previous, problematic meta.

Of course, it’s possible you dislike your metamour for a really valid reason. You might have seen serious red flags in their behaviour or heard damning things about them in the community. Perhaps you don’t like the way they treat your mutual partner (or their other partners, or someone else in their life.) This gets more tricky to navigate and we’ll get into it in more detail below.

It’s also possible that your issue with your metamour is actually about something that’s going on within you. This is what we’ll talk about in the next section.

Is It About Them, or About You?

Sometimes, even with the best of intentions, metamours can inadvertently trigger insecurities, traumas, deep-seated fears, or other complicated and painful feelings. This is actually pretty normal and doesn’t necessarily mean anyone has done anything wrong. Realising that’s what is going on can even be pretty empowering. After all, if the issue is about your stuff, you have the power to work on and fix it.

Seeing your partner fall in love or lust or both with a new person can be challenging. This might be particularly true if you’re new to polyamory, if your relationship with your partner is having problems, or if you have particular traumas or insecurities that are getting triggered by the new relationship for some reason.

If you determine that your dislike of your metamour is more to do with your own stuff than with them, then you have several options. But before you do anything, take a breath. Don’t panic. You’re not broken or bad at polyamory or any of the things you’re probably telling yourself right now.

So what can you do next?

First, you can take a break from the metamour in question. We’re going to talk more about parallel polyamory a bit later on, but just know that it’s okay to minimise or pause social interactions with your metamour – even temporarily – if you need the space to get a handle on your difficult emotional response to them.

If you do this in a time-limited way with the intention of re-establishing contact and building some sort of positive relationship later, it can actually be hugely beneficial in the long run. There are also instances where staying parallel permanently (or at least indefinitely) is the right choice. You can decide what’s best for you with the help of your support network.

Alternatively, you can decide to consciously give your metamour a chance and try to build a positive relationship with them. We’ll look at how to do this more in the next section.

This is also the time to shore up your relationship with your mutual partner and ask for what you need. Do you need some reassurance, more quality time, a dedicated date night? You might have identified unhealthy patterns, unmet needs, or problematic behaviours from one or both of you that are being highlighted by the new relationship and need your partner to work on resolving these issues with you. Perhaps you just need them to hold space for you to talk through your feelings and difficulties in a non-judgemental, loving environment.

Finally, this is the time to work on yourself. Examine the things that the new relationship has triggered within you, and call upon your coping and healing strategies. If you’re not already, this is a great time to get yourself into therapy. Journal, find and consume relevant resources (Polysecure and Polywise, both by Jessica Fern, are two I highly recommend.) Reach out to your extended support network. Aim to build your self-esteem, confidence, and inner sense of security.

Can You Give Them a Chance?

The answer to this might be “no”, but I invite you to consider the possibility that you’re being overly harsh in your judgement of your metamour. Would you conceivably feel differently if you gave them a real chance? This is often a particularly beneficial option if you’ve determined that your issues with your metamour stem from your own trauma, baggage, or internal “stuff.”

Many people find that humanising their metamour by getting to know them is challenging initially but hugely beneficial in the long run. You’ll see that they’re neither a monster nor the embodiment of perfection. They’re just a person with their own quirks, flaws, wonderful qualities, and personality traits.

I’m going to write a whole piece on meeting your metamours successfully soon. In the meantime, though, here are some quick tips that might help you.

Timing is crucial here. I do not recommend meeting or instituting hangouts when you’re deep in the “I hate my metamour” rage-spiral. This will backfire spectacularly. Take the time to calm your nervous system, do some of your own internal work, and get to the place where you can genuinely meet them with an open mind and a generous spirit.

Whether you meet by yourselves or with your mutual partner is something you’ll have to negotiate. There are pros and cons to each approach. If your mutual partner will be in attendance, negotiate what levels of PDA you’re all comfortable with seeing and engaging in. Meet in a neutral space such as a bar, restaurant, or coffee shop rather than at someone’s house. It can also be helpful to bookend your time together with a built-in limit (e.g. “I’ve got two hours because I need to pick the kids up at 4.”)

Try to go in without too many expectations. The goal isn’t to become best friends. Remember that you’re just two humans who happen to love the same person. You’re both doing your best and, hopefully, want a good outcome for everyone involved. After that, just be yourself! Be polite and friendly, look for common ground, and treat them like you would any new person you’re trying to get to know.

This all assumes, of course, that your metamour is up for meeting you or hanging out. It’s never okay to force a meeting if one party really doesn’t want it or isn’t ready. But if things go well, you might very well find that this leap of faith does great things for your metamour relationship.

If they go badly, or if you really can’t bring yourself to give this metamour a chance? It’s time to consider going parallel.

Parallel Polyamory is Valid

Like many polyamorous people, I love kitchen table polyamory – the close, family-style structure where the various partners and metamours in a network are totally comfortable in each other’s presence and may even actively choose to hang out.

There are tonnes of potential benefits to kitchen table polyamory (KTP.) Your metamours can become dear friends and members of your chosen family. There’s more support for everyone when things are hard. There are more people to celebrate with when good things happen. If children are involved, there are more adults to love and care for those kids. There’s the potential for group outings, polycule trips and adventures, and even group sex if you’re all into that. However, practicing KTP is a personal preference and it won’t work for everyone.

Parallel polyamory is where you know about your metamours, but don’t spend time with them or have any involvement with them beyond essential information. Like parallel lines, the relationships do not meet or intersect. Despite having a bad reputation in some parts of the community, parallel polyamory is an equally valid choice. And in situations of dislike or animosity between metamours, it’s often the best one.

Some people even prefer parallel polyamory right from the beginning! It doesn’t have to come out of metamours disliking each other. Some just prefer to keep things very separate for all kinds of reasons.

Parallel polyamory can look a few different ways. The common thread, though, is that the metamours have little or no direct interaction. They may also prefer not to hear much or any information about the other person, or to have their own information shared. There’s also Garden Party Polyamory, a middle ground where metamours can be polite and friendly to one another in occasional social situations, but otherwise have little interaction and do not hang out independently of their mutual partner.

It’s possible to shift between structures over time as necessary or dictated by circumstances, too. You don’t have to pick one and stick to it forever! Like so many things in polyamory, it’s an ongoing journey and may require renegotiation over time.

Personally, as I’ve said, parallel polyamory isn’t my preference. But if there was ever a time when I had two partners who couldn’t get along with one another, or a metamour I really couldn’t stand (or vice versa,) I would accept it as the healthiest option for everyone in that situation. It’s not a lesser form of polyamory. It’s just different.

“I Hate My Metamour, But Our Partner Wants Us All to Live Together!”

I hear this (and its less extreme cousin, “I hate my metamour but my partner is desperate for us all to hang out”) so, so, so often.

It’s far too common for hinge partners to try to force closeness between metamours who don’t get along. This might look like trying to arrange group hangouts or social interactions despite the metamours’ wishes. At its most extreme, it can look like trying to force metamours to date (see: unicorn hunting), have sex, or live together.

If you’re one of the metamours in this situation: stand firm with your boundaries. You do not have to hang out with anyone you don’t want to hang out with. You certainly don’t have to date, have sex with, or live with anyone you don’t want to.

The fact that your partner wants it – even really, really wants it – is ultimately irrelevant here. You can hear and sympathise with their desires, of course. But you cannot and must not compromise your boundaries and needs for the sake of their desired structure. Doing so will just breed resentment and mistrust, ultimately destroying your relationships. At its most extreme, you may end up feeling coerced, violated, or abused.

If your partner continues to push for more of a relationship between you and your metamour than you want, and will not respect your boundaries when you state them clearly, then it might be time to consider leaving the relationship.

If you’re the hinge in this situation and trying to force a dynamic between your partners: stop it! I can’t overstate how damaging this is. Firstly, people tend to hate being coerced into things they don’t want. Secondly, let’s say they give in and do what you want. How do you think this is going to go? Does a social hangout with two people who don’t like each other sound fun to you? Does living with two people who don’t like each other sound fun!? Exactly.

I understand you have a dream for how you want your ideal polyamorous life to look. However, you’re dealing with actual people with actual personalities and feelings. When you try to force your partners to be friends, date, become lovers, or live together against their wills… chances are you’ll lose both or all of them.

If you want to be with these people, you’ll need to accept that (for now at least, possibly forever) they love you but care for each other much less. If anything other than kitchen table polyamory or nesting with all your partners is a dealbreaker for you, that might mean you need to end these relationships and find others that better meet your desires.

Friendship Isn’t Necessary, But Mutual Respect Probably Is

If you take nothing else away from this post, I hope you’ll take this: you don’t have to like your metamour! It’s perfectly fine to feel indifferent towards them. It’s also okay to actively dislike them, though I hope you’ll first follow the steps I’ve outlined to examine where that dislike is coming from and if it is truly warranted.

How you frame things, both in your mind and externally, really matters here. In the vast majority of circumstances, hanging on to intense dislike, disrespect, or contempt for another person isn’t going to do you or your relationships any good. Can you reframe “I hate my metamour” to “my metamour and I are very different people who don’t really get along, but our goal is to coexist peacefully because we both love our mutual partner”?

In the end, mutual respect for your metamour(s) – even if you are not friends or dislike one another – is both possible and desirable in most circumstances. Here’s what that can look like in practice:

  • Accepting and fully internalising that they have just as much right to their place in your mutual partner’s life as you do.
  • Giving your partner space to have their relationship with your metamour. For example, not trying to infringe on their dates or spoil their time together.
  • Articulating and maintaining clear personal boundaries around things that you control: your time, your space, your energy, and your possessions.
  • Hearing and respecting your metamour’s boundaries around the things that they control, even if those boundaries are different from your own.
  • Respecting your metamours’ privacy and consent. This includes things like not expecting intimate details about their activities with your hinge partner, unless they enthusiastically consent to such sharing. It also means not trying to find or use personal information about them that they may not wish you to have.
  • Ensuring that agreements you make with your hinge partner do not negatively impact your metamour or their relationship.
  • Retaining a reasonable level of flexibility around things like scheduling and the use of shared spaces.
  • Not trying to convince your partner to leave your metamour, change their relationship, or view them the way that you do.
  • Not badmouthing your metamour (either to your partner or to others.)
  • Resisting the temptation to compete or frame your metamour as an adversary.
  • Wherever you can, assuming good will. Your metamour probably isn’t trying to piss you off, trigger your insecurities, or replace you.

Sometimes Metamours Really Are Terrible

In the vast majority of circumstances, your metamour probably isn’t actually a bad person. They might be perfectly lovely but simply not one of your people. They might have their heart in the right place but still exhibit some behaviours that rub you the wrong way. In these situations, mutual respect, a little courtesy and goodwill, good communication from your mutual partner, and minimising unnecessary interactions will probably be all you need to keep things harmonious within your polycule.

But what if you’re right? What if your metamour actually is kind of terrible? Perhaps they hold horrible, oppressive views or regularly do unethical things. At the worst end of the spectrum, perhaps they’re abusing someone – your mutual partner, another partner or partners, or even a child.

I’m not going to sugarcoat it: this situation fucking sucks. It’s also probably largely out of your control. You cannot force your partner to leave someone, even for their own good. There are times when going parallel will sufficiently mitigate the issue. There are also times when it won’t. Firm boundaries, strengthening your relationship with your mutual partner, and calling on the rest of your support network can all help, too. Sometimes, though, even all of this won’t be enough.

Sadly, problematic metamours can sometimes lead to the end of a relationship. I once ended a relationship because my metamour was so controlling – and my partner was so willing to capitulate to all their demands – that we couldn’t actually have a relationship. Leaving devastated me, but ultimately staying would have been worse.

What About Abuse?

This article is about what to do when you dislike your metamour. But what if you suspect (or know) that your metamour is abusing your mutual partner?

I’m going to write a whole article soon about handling abuse within your polycule. That subject deserves thousands of words of its own and there isn’t space to delve deeply into it here.

I just wanted to acknowledge that this can happen, and that it’s heartbreaking and painful on a whole other level when it does. The reason I’m not going into it in this piece is that I want to give it the attention and space it deserves, taking the time and doing the background research to make sure I get it right.

In the meantime, Eve Rickert has compiled this incredible list of resources on abuse in polyamorous relationships.

Do You Have a Metamour Relationship Problem, or Do You Have a Hinge Partner Problem?

In polyamorous spaces, you’ll often see people say things like “metamour problems are really partner problems.” This isn’t always true, but it’s often true.

Take, for example, the controlling metamour I mentioned above. Ultimately, the problem was that my partner chose to follow all the arbitrary rules and restrictions they laid down. My partner had a choice there, and they could have refused. They weren’t powerless. They could have advocated for me and for our relationship. The fact that they didn’t is actually what ended things between us.

Obviously, this doesn’t apply to situations of abuse. In those situations, your partner may really be powerless in a very real way. But if your metamour is behaving unreasonably but not abusively, it is your partner’s job to manage the situation and ensure your metamour’s behaviour doesn’t spill over onto you and your relationship too much.

It’s almost impossible, in anything but the strictest form of parallel polyamory (and probably even then), to keep relationships from impacting each other entirely. After all, if I’ve had a fight with one of my partners and am then due to go on a date with another partner, that is likely to impact my mood and energy levels even if my partners have absolutely no interaction with one another.

The choices you make in one relationship can, and often do, affect your other relationships. This isn’t necessarily a bad or problematic thing in itself. It does, however, require intentionality and care to manage it well. That’s particularly true if the metamours do not get along.

In some cases, your partner’s choice of partners or behaviour in other relationships might directly impact how you view them. Let’s imagine, for a second, one of your partners knowingly brings home someone with extreme and violently right-wing politics. This problem isn’t going to be solved by going parallel. This problem is deeper, in that it says something pretty fundamental – and pretty damning – about your partner and their values.

One of the most important skills in polyamory is partner selection. This extends to being able to trust your partners’ judgement in their partner selection. Unfortunately, when “I hate my metamour” turns into “I hate that my partner chose this person and what that choice says about them”, there might be little you can do but leave the relationship.

Last Words

Wow, even for me this has turned into a mammoth essay! Like so many relationship-related subjects, it’s nuanced and highly contextual. To sum up, though, my 10 key points are as follows:

  • You do not have to be friends with your metamour, like them, or even ever meet them if you don’t want to.
  • If you’re deep in the “I hate my metamour” space, start by asking yourself why and really interrogating it.
  • Examine what your feelings about your metamour are telling you about what’s going on within you.
  • Give them a real and fair chance if you can.
  • It’s fine to be parallel polyamorous.
  • You never have to interact with your metamour in a way that violates your boundaries or consent, and your partner should never pressure you to.
  • Mutual respect, even in the face of indifference or dislike, will go a long way.
  • Metamour issues are often, but not always, really hinge partner issues. Hinge partners have a lot of responsibility here.
  • Relationships can and do impact one another, which is one of the reasons good partner selection is so vital.
  • It’s okay to end a relationship over unresolvable metamour issues, especially if your mutual partner isn’t respecting your boundaries or advocating for you appropriately.

Have you ever found yourself saying “I hate my metamour”? How did you handle it? Any horrors, cautionary tales, or success stories to share?

Sluttier in Theory: Swinging, Casual Sex and Me

I have recently been dipping a cautious toe back into some swinging spaces, albeit almost exclusively very queer ones. These adventures have brought up some thoughts and realisations about the ways that I operate in sexual spaces that I’ve been thinking about a lot. So, because blogging is cheaper than therapy, let’s talk about them shall we?

I’m not sure I was ever really a swinger, to be entirely honest. Years ago, I wrote about things I disliked about the mainstream (read: hetero) swing community, from the weird prevalence of sexual racism to the casual kink-shaming. And I don’t think I’m really a swinger now, either. Or at least, claiming that label feels disingenuous when the last time I did anything more than hand sex with a stranger was literally years ago.

I’m a polyamorous and consensually non-monogamous person who also enjoys some casual sex with lovely people every now and then. (Exactly where the dividing line between “swinger” and “whatever the fuck I am” lies, I am truly not sure.)

Thing is, I’d really like to be sluttier than I am. In theory, at least, I’m a huge Ethical Slut. I love flirting, giving and receiving sexual attention and interest. I love making connections, making plans, making out, that slow but certain escalation when it becomes apparent that yes, this thing is ON. And I love sex. I’m a high sexual desire person (it’s not a drive!), and in an ideal world I’d be having sex several times a week at least. Yes, I’m a horny fucker.

So why do I find it so fucking hard to actually make that leap and do the things in a more casual context?

I’m envious of people who can just dive in. People who can pull a stranger or leap into the centre of an orgy without thinking too hard about it. I wish that could be me. So why don’t I and why isn’t it? Well, that’s what I’ve been trying to untangle.

My Sexuality is Complicated

Being very sapphic certainly complicates things. The overwhelming majority of people in swing and casual sex spaces are cis man/cis woman couples, most of whom – as is typical in that community – do things exclusively together. This is tricky when I don’t fancy very many men, though.

I’m not going to fuck a guy I don’t fancy just so I can play with his partner, and I’m not going to tolerate hands wandering after I’ve set boundaries about who can and cannot touch me and where. Realistically, I’m also not going to fuck a woman for a man’s enjoyment. Performative queerness does nothing for me. Less than nothing – it’s an active turn-off.

So where does this leave me? Probably limited to playing one-on-one with other women, playing with very trusted friends, playing with couples where the guy will happily accept “I’ll fuck your wife with you but I’m not going to fuck you”, or waiting for the cases where I am attracted enough to both/all parties to also fuck the guy(s.) The last two scenarios on this list? Well, they’re rare. In practice, my sexuality limits who will be interested in me and how I can play simply because I don’t typically offer much for the guys.

Hitting on women is hard, too, for a simple reason: I don’t want to make other women feel the way that creepy men make me feel. (Yes, there’s a whole other post in this, too.) More than once I’ve noticed an attractive woman at a party and then totally failed to even talk to her. I always kick myself afterwards, of course, but I haven’t figured out a way to overcome this one yet.

Sexual Health Fears

There’s also the sexual health angle. I got an STI about a year ago (ironically, during a particularly non-slutty phase) and it really rattled me. Though it was dealt with, I have no desire to ever repeat that experience. I feel like I’d be absolutely furious with myself if I inadvertently contracted something and then passed it on to one or both of my partners.

I preach open communication about sexual health constantly, but in reality it can be really hard to be the person saying “hey when were you last tested?” when no-one else in the room has raised it.

The reality is that, if we are going to be sexually active, there is a risk of STIs. This is even true in monogamy, because people can cheat and people can have symptomless infections for years without knowing it if they’re not testing regularly. There is no way to be a sexually active human and totally eliminate this risk. But that doesn’t mean we shouldn’t care. If anything, it gives us a greater responsibility to take the reasonable steps we can to mitigate the risk to ourselves and our sexual partners.

In some ways, this is probably the easiest issue on this list to solve. This one can probably be solved with practice and giving fewer fucks about seeming like a buzzkill for being the person to open the conversation.

“I Shouldn’t Be Doing This”: Internalised Shame

On a less practical and more cerebral level, I think I’m probably still dealing with some internalised shame around casual sex. Like so many of us, I grew up in an intensely sex-negative society and “slut” was one of the worst things someone could call you. (I got called it for having sex with my one boyfriend of well over a year when I was sixteen, but that’s another topic for another day.)

“But Amy, you’ve been polyamorous your entire adult life!” I can hear some long-time readers saying. And yes, I have. However – and this is also going to be the topic of another post soon – the polyamorous community has a massive slut-shaming problem.

Hang out in polyamorous spaces long enough and you’ll often hear phrases like “it’s polyAMORY, not polyFUCKERY” to deride casual sex. You’ll also hear derisive language used towards swingers (and anyone sluttier than the name-caller approves of), as well as assertions that casual sex “ISN’T REALLY POLY.” Mainely Mandy did a fantastic video on this subject. It’s over an hour long but I really urge you to watch it all if you can. Mandy is insightful, engaging, hilarious, and just so right about this topic.

I suspect there’s still some internal work – and probably work with my therapist – to be done on unpacking this shame. I find it so easy to celebrate others getting all the hot sex they want with all the partners they want, as long as it’s ethical and consensual. I’m not sure why I am finding it so hard to extend that to myself. But I do know that once in a while, I get hit with this overwhelming feeling of “I shouldn’t be doing this”. And that’s a mood-killer if ever there was one.

Vulnerability is Fucking Hard

Finally, there’s also the fear of making myself vulnerable. I know not everyone will agree with me here but to me at least, there’s an inherent level of vulnerability to sex (or at least to good sex.) If I stay completely detached, there’s just no point. I’m not going to enjoy it and will probably end up feeling used rather than fulfilled.

But as the title of this section says: vulnerability is fucking hard. Vulnerability, in my experience, often leads to pain.

Of course, on the flip side, vulnerability can also lead to some trancendently wonderful experiences. Vulnerability has brought me beautiful relationships, deeper communication and intimacy with my partners, hot sex, leg-shaking orgasms, the kind of memories that still get me wet when I recall them years later.

But it’s really, really hard to be truly vulnerable and it does not come easily to abuse survivors in particular.

So… What Now?

I don’t really know, to be honest. Maybe I need to just be brave and take bigger leaps into the things I want before overthinking gets in the way and stops me. Or maybe some things do need to remain “in theory.”

I sent a draft of this post up to this point to my girlfriend, having no idea how to finish it. Because she’s brilliant, she made this suggestion: “Imagine someone has written that post and sent it to you asking for your advice.” A lightbulb went on instantly. So that’s exactly what I’m going to do. The conclusion of this piece will take the form of an open advice letter from me to me.

Open Advice from Me to Me

Hey Amy. This sounds legitimately complicated and like there are numerous different factors at play.

First I want to validate something for you: this stuff is complex. I’ll also let you into a secret: it’s complex for almost everyone! Those people you see at parties, who seem to be having all the casual sex all the time without a care in the world? That’s probably not their reality. Behind the scenes they are likely thinking things over, considering their boundaries and desires, perhaps discussing things with their partners. They probably have many of the same insecurities as you, and plenty of their own unique struggles too. So first, please don’t think you’re alone or weird for feeling conflicted about this. You’re not. What you see at parties is, in all likelihood, the smallest tip of the iceberg.

Next I want to tell you that your sexuality is perfect as it is. We live in a deeply, aggressively heteronormative world and it can be hard when you fall outside of that. You never, ever have to have sex that you don’t want to have. If you want to have sex but only with a certain gender or genders? Awesome! If you’re open to other genders but only occasionally, sporadically, or circumstantially? Great! If some types of sex appeal to you but not others? Excellent self-knowledge, well done.

I would advise simply being very upfront with potential playmates about who you are, what you want, and what you can offer.

Will this mean some people aren’t right for you? Yes, absolutely. And that’s okay! No-one is everybody’s cup of tea, and having incompatible needs with some people doesn’t mean that your needs are wrong (or that theirs are.) If someone isn’t into what you’re offering, you can wish each other well and move on to more fitting connections. If someone deliberately breaches boundaries you’ve set or oversteps your consent? Get up and leave. You deserve better.

I hear your frustration that suitable connections seem to be relatively few and far between, possibly due to your low interest in men. But a small number of great connections is vastly preferable to a lot of bad ones. You seem to be doing this already, but continuing to prioritise explicitly queer and queer-positive spaces is much more likely to get you the kinds of experiences you want.

Your sexual health concerns are also valid and understandable. They particularly make sense with the context that you’ve had an STI in the past and do not want to repeat the experience. Sexual health is a sensible thing to be concerned with. Most STIs are not a big deal – they are treatable, curable, or manageable. However, some can have a significant or even life-changing impact, and antibiotic-resistant strains of certain infections are a growing concern in the medical community. Even easily curable STIs are, unfortunately, still heavily stigmatised.

I know you know this, but you are not being a buzzkill for raising this topic. If someone rejects you or gets annoyed with you for discussing it, they’re not right for you. By having this conversation before hooking up, you’re being a responsible partner and caring for both your own and your partners’ sexual health.

One possible way to become more comfortable with this conversation might be to have it in advance where possible. Are you chatting to people online prior to meeting them? If so, raise the topic during your pre-party flirtations. Are there online spaces, such as forums or Discord servers, where party or event attendees hang out? If so, why not get a sexual health discussion thread going in those spaces? This takes the “in the moment” pressure off. It also normalises the conversation and allows you to get a feel for people whose risk tolerance aligns with yours.

As a general rule, sexual health practices should default to the boundaries of the most cautious person. If you want to use a barrier, for example, then your prospective partners can either use that barrier or decide not to hook up with you under those conditions. What they cannot – or should not – do is try to talk you out of your boundaries. Trying to change your mind about sexual health protocols is a major red flag, and one you should not ignore.

Internalised shame and fears around vulnerability are, unfortunately, harder to overcome. You’re right that we live in an intensely sex-negative society. It also sounds like you have some personal experience of people weaponising sexual shame against you. Shame is complex, multi-faceted, and unpacking it can be an ongoing (even lifelong) process.

Next time they arise, I invite you to sit with those feelings of shame and ask yourself what they are telling you. Then hold those ideas up to your values and beliefs about the world. Do they align? And if not, where did they come from?

For example, perhaps you realise that your feeling of shame is telling you “people who respect themselves only have sex in committed relationships.” Do you really believe that is true? Presumably not, since you accept and embrace the fact that casual sex can be a positive and joyful thing (and that sexual behaviour is not correlated with self-respect.) Okay, so where did that belief come from? Perhaps it was your parents, your peers, school, the media, or the religion you were raised in. By unpacking the things shame is telling you, you can take more control over which of those beliefs you internalise and which you choose to consciously reject.

On your fear of vulnerability, I want you to know that it makes perfect sense. Existing as a woman or femme in this patriarchal society is hard, and doubly so for survivors of abuse. When vulnerability has been used against you or resulted in pain in the past, it can be incredibly difficult to let yourself go there again.

This fear is your body and brain’s way of keeping you safe. Try to remember that when you’re feeling frustrated with yourself. All those positive things you identified that allowing yourself to be vulnerable has brought to you? What do they all have in common? They all had to happen from a place of safety. This likely meant coming to vulnerability in your own time, not forcing it from yourself. If getting to that baseline of safety takes you longer than it takes other people, or takes you longer in some circumstances than others, then that’s okay.

One vital thing I want to invite you to do is just to listen to yourself. Your body is deeply wise and intuitive. Try to tune into what it’s telling you in any given situation. Try to learn what your personal “yes, more, this” feels like, as well as your personal “no” or “ick” or “I’m not sure about this.” What does safety feel like? What does it feel like when you truly, deeply want something?

Learning to follow those intuitive clues will teach you to trust yourself. It will also help you to come into a deeper understanding of what you really want and don’t want, both in the big-picture sense and in any given moment. In time, you’ll learn how to move towards your “yes” and away from your “no” more authentically.

Finally: remember that there’s no right or wrong here, and you’re not in competition with anyone. You are not less of a non-monogamous or sex-positive person if you’re slower to warm up and get comfortable with being sexual. It’s okay to be a “yes” on one occasion and a “no” on another. It’s okay to be choosy, to be selective, to make sure any given situation is right for you.

It is okay to explore, try things out, surprise yourself. To like things you weren’t sure you would, and do dislike things you were sure would do it for you. And it’s okay if some things need to remain “in theory,” for now or forever.

Breathe. You’re doing fine.

Amy x

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Everything I Got Wrong About Hierarchical Polyamory

I’ve been thinking about this for a very long time now, and writing this post on and off for a couple of few weeks months as new thoughts occur to me. I’ve had this blog for six and a half years now (!) and, perhaps unsurprisingly, I don’t feel the same way about some subjects as I did at the beginning of my sex writing journey. One of those subjects is hierarchical polyamory.

I’m not saying I got everything wrong, necessarily. I still stand by my original assertion that a complete lack of any kind of agreements or structure in relationships sounds incredibly stressful to me. But I was definitely coming at many aspects of the subject from a place of unaddressed trauma, deep unhealed wounds, and a hell of a lot of anger that coloured my perception. I definitely got a lot wrong.

I’m a few years older now and I’ve had a fucktonne of therapy, got to know myself a lot better, and spent countless hours deconstructing and reimagining basically everything I thought I knew about sex, relationships, love, and – yes – polyamory.

So what did I get wrong, and what do I believe now?

There’s Such a Thing as Too Much Control

When I first started out in polyamory, way back in the Dark Ages of early 2009, it seemed that virtually everyone in the polyamorous community was operating in the primary/secondary structure. Under this system, one partner (very occasionally more than one, such as in the case of “co-primaries”) is designated as “primary”, and all others are “secondary.” The primary partner typically has some level of control over their partner’s external relationships, and may be afforded certain privileges that secondaries are not. Back in the day, some even went as far as to designate some partners as “tertiary” – what we might now call a comet partnership or friend-with-benefits. I rarely see “tertiary” used any more, though the primary/secondary structure is still used by some.

My nesting partner, Mr C&K, and I stopped using the term “primary” to describe our relationship a few years ago, but not because our importance to each other had lessened. We simply found that it no longer conveyed the reality of how we wanted to operate in our polyamorous dynamic. (And he got there before I did!) Specifically, we no longer wanted to operate under a lot of rules that stressed us out, likely disenfranchised our other partners, and didn’t even achieve what they were designed to achieve. (More on this last point later…)

At one time, I believed that it was appropriate for a primary partner or spouse to set pretty much any rules and restrictions they wanted on their partner’s external relationships. That is largely because my first (and for a long time, only) exposures to polyamory were almost entirely to this type of dynamic. When proponents of non-hierarchical versions of polyamory did show up in our community media landscape, they were generally in the “fuck my partners’ needs, I do what I want” school of thought that is now sometimes called Relationship Libertarianism. Not exactly a glowing recommendation.

My long-term ex and his wife had a lot of rules, many of them subject to arbitrary changes, and a veto agreement[*]. Pretty much everyone I dated had a list of rules and limitations, ranging from “I have to love my primary the most” to “I’m only allowed to see you once a month.” And so, thinking this was how it was done and being the inexperienced newbies in our polyamorous network, my “primary” boyfriend at the time and I followed suit.

I carried this belief forward, operating on the basic assumption that a primary or spouse would – should – always get final say on any aspect of an external relationship. If they say no, it’s no. If they say yes, they can revoke that permission at any time and for any reason. I do not believe that any more. In fact, I now think that that kind of dynamic is likely to be deeply harmful to everyone involved. I also think that veto, specifically, is inherently abusive in almost all situations, whether it’s actually used or simply held over someone’s head as a potential threat.

I now believe that it is entirely possible for a partner to have too much control over their partner’s external relationships, and that this is something we must take care to avoid. It is this control that ultimately defines how hierarchical a relationship is, or if it is hierarchical at all (more on that shortly.)

[*] Veto: when someone can order their partner to end or deescalate another relationship at any time and expect that they will comply. Veto is usually a clumsy tool used to access a sense of security and safety – “if this all gets too much I have a kill-switch.” It is also generally considered extremely cruel, deeply unethical, and highly unlikely to achieve the desired effect of managing jealousy and building security.

Considering Your Partner’s Feelings and Needs is Not Control

With that said, it’s important to draw a clear distinction between considering your partner’s (or partners’) feelings and needs in the decisions you make, and allowing them to control your actions. Nothing we do exists in a vacuum, and part of loving people is considering them in the things we do and the ways that we operate in the world. This is one of the reasons I believe that relationship agreements and personal/interpersonal boundaries are so important: they allow us to show up consistently for one another and balance independence/autonomy with interdependence/mutual care in all of our relationships and as members of a polycule, network, or community.

This line isn’t always easy to draw, though. What seems like arbitrary control can actually be a good-faith attempt to get a need met, and what seems like an effort to care for a partner emotionally can actually be the result of control.

Let’s take a hypothetical example: your partner has a dramatic emotional meltdown every time you go out on a date. Eventually, you cancel all your dates and break up with your other partner(s) because this behaviour is just too stressful to deal with.

In this hypothetical example, control is taking on the slightly more subtle form of emotional manipulation. But it’s still control, even if it doesn’t look like slamming down a veto and saying “I forbid you to go on dates.” It’s very possible – even probable – that the person having the emotional meltdowns is doing so due to some unmet need, deep fear or insecurity, trauma, or some combination thereof. They deserve to have these needs and feelings addressed and cared for, and in a healthy non-monogamous relationship it is actually very possible to achieve that without them needing or being permitted to control their partner’s other relationships.

What might caring for your partner’s feelings look like in this situation, without allowing yourself to be manipulated or your other relationship(s) to be controlled? It might look like some of the following[**]:

  • Providing verbal affection and reassurance to your partner before/after a date
  • At a separate time, talking and processing with your partner to help them get to the bottom of their difficult feelings and work through them
  • Consistently telling your partner the truth (it can be tempting to falsely downplay other connections to make an insecure partner feel better. Don’t. This will bite you later when they realise you’ve been hiding the truth from them.)
  • Sticking to any relationship agreements the two of you have made
  • Planning a nice date or some one-to-one quality time with your partner to ensure they feel loved and special
  • Giving your partner plenty of affection, positive reinforcement, and focused time consistently and regularly. Ironically, this can be particularly important for nested couples (i.e. don’t rely on “we live together so you see me all the time” to carry your relationship in lieu of quality time together.)
  • Going to therapy with your partner to work through the worries and insecurities that are coming up for them
  • If you live and/or coparent together, making sure that your partner also has free time away from the home, children, and other responsibilities to do the things that matter to them (whether that’s going on their own dates, seeing their friends, doing hobbies, or just playing video games)

Considering how your actions impact your partner and caring for them emotionally isn’t a sign of being controlled. It’s a sign of being a good partner. Knowing the difference isn’t always easy, and the former can slip in via the backdoor of the latter. But with good communication, love, compassion, emotional intelligence, and strong personal boundaries on both sides, you can take care of each other without controlling each other.

[**] All of this is assuming that you and your partner have both consented to a polyamorous/non-monogamous relationship. Poly-under-duress is a whole different thing and not something you should either tolerate or do to another person.

If Control is Necessary to Get Your Needs Met, Something Has Gone Wrong

It’s fair to say that a few years ago, I was desperate for any semblance of a sense of control I could get my hands on. After years with my abuser, I’d felt so utterly out of control for so long that I just needed predictability and stability more than anything. So, because that was the model I’d seen and emulated for so long, I thought the way to get those things was to place a lot of rules and restrictions on external relationships outside of my nesting partnership.

The problem is that polyamory does not work like that. Neither does security. I still value stability and security in relationships highly, but those things come from having partners who value your relationship and honour their commitments to you, not partners who will capitulate to any arbitrary restrictions you set.

Security comes from knowing and feeling deeply that your partners love and value you. It does not come from partners who will agree not to have sex with anyone else in the Reverse Pile Driver position[***] because that’s our position, damnit! And it certainly doesn’t come from being able to unilaterally force your partner to break up with someone else they love.

I never did the veto thing personally, but I’ve known a lot of people who do and have. It never leaves anything but pain and destruction in its wake. In fact, the most common outcome I’ve seen when a veto is slammed down is that the primary couple breaks up over it – maybe immediately, or maybe after months or years of the simmering resentment it causes.

Looking back with the knowledge and (relative) wisdom I have now, I think one of the reasons I was formerly so (relatively) uncritically in favour of hierarchical dynamics is that I’d fallen into a really unhealthy pattern of believing that strict rules were the only way I could get my needs met. Because that’s what I’d witnessed again and again.

After coming out of an abusive relationship, and other dynamics that don’t rise to the level of abuse but were certainly neglectful and unkind, I had absolutely no idea how to go about getting my needs met in a relationship. Talking to those partners hadn’t worked. Begging them to please listen to me and give a damn about my feelings hadn’t worked. Eventually becoming unbalanced and hysterical and “crazy” because I felt so profoundly unheard and gaslit hadn’t worked. And no, trying to set rules hadn’t worked either. Nothing would have worked, because those partners did not love me and want to treat me well.

It has taken years of self-work, and of building a secure base in a safe and stable relationship, to truly internalise these two important messages that I now take forward into all my relationships:

  1. My feelings and needs in any given relationship, and my partner’s needs and feelings, are equally important and deserve to be equally heard and honoured
  2. If a partner loves me, they will make a good faith effort to meet my needs in a relationship as long as doing so doesn’t harm them or anyone else. If they don’t love or care about me, no amount of rules and restrictions can compel them to do so.

Ultimately, you cannot compel your partner to treat you well with giant lists of “thou shalt not”s. A partner who wants to love you and honour your relationship will do so. A partner who doesn’t will find a way to loophole their way around any rules you set down or agreements you make, anyway… if they don’t just flagrantly break them.

Next time you think about making a restrictive rule, ask yourself what purpose it is intended to serve. If it’s intended to address an unmet need or eliminate an insecurity, ask yourself if there aren’t better ways to get those things.

There’s a reason I now have a print on my office wall that reads I am the one thing in life I can control.

[***] Actually a thing, though I am not convinced it is physically possible.

Legislating Your Way Around Difficult Feelings Doesn’t Work

Another common reason people give for having exhaustive lists of rules is “because I’d feel too jealous [sad/scared/lonely/insert difficult emotion here] if my partner did that thing.”

And I get it, I really do. None of us want to feel those types of feelings! They suck! Jealousy, in particular, can feel like the absolute worst. It’s visceral, physical, painful, often overwhelming in its intensity. But here’s the thing: you can’t actually legislate yourself (or your partners) out of feeling things you don’t want to feel. It’s also healthy, normal, and human to feel difficult feelings sometimes. Yes, including that j-word that so many polyamorous folks are so terrified of.

If you’re using the most strict and stringent form of hierarchy to avoid difficult feelings, I’d also challenge you to consider this: are you in fact outsourcing the experience of difficult feelings to someone else?

What do I mean by that? For example, let’s say you have made a rule that says your partner cannot say “I love you” to anyone else, because that privilege is reserved for you alone. In creating a sense of security for yourself by keeping expressions of love exclusive to you, you have potentially created a situation in which your partner feels forced to repress their emotions and your metamour(s) feel unloved and undervalued because the person they’re dating cannot express love to them. All so that you don’t have to confront the insecurity behind the fear behind the rule. Is that fair? I don’t think it is.

It’s also not fair to you, by the way! Tremendous personal growth can come from confronting and deconstructing difficult feelings. And trying to legislate them away, then police the keeping of those rules, will actually just stress you out and drive you mad. Forbidding someone from expressing something also doesn’t stop them from feeling it, but that’s a whole other conversation.

I’m not saying that you can never object to something in a partner’s other relationship, of course. If you see a legitimate issue in how your partner is being treated or if you are being directly negatively impacted, you should raise it. That saying about not setting yourself on fire to keep someone else warm applies here. But I am saying that outsourcing feeling bad (“Your other partner must feel unloved so that I can feel secure”) is deeply unfair. In other words, don’t set your partners or metamours on fire to keep yourself warm.

Priority and Hierarchy Are Not Synonymous

The more I think about it, the more I realise that this is probably the crux of the issue. I think this is one of the key things that our community most often misunderstands and mixes up when it comes to this issue. It’s likely the reason we have been having the same “hierarchy: good or bad?” circular debate in the community for at least a decade. It’s also the reason I think that’s the wrong question to be asking.

When I used to say that I needed hierarchy, what I actually meant was that I needed to be secure in the fact that I was (and would remain) a priority to my partner.

When people advocate for an anti-hierarchy stance, it can sound like (and occasionally even is) another way of saying “you have to treat any new partner exactly the same as your spouse right out of the gate.” Which is, objectively, utterly ridiculous. In my experience, very few people actually believe this is a reasonable, sensible, or even possible thing to attempt. But relationships looking different from one another – based on their longevity, level of seriousness or entanglement, all kinds of factors from geographical distance to childrearing, and just what the people in them want – isn’t hierarchy. (We’ll delve into this in more depth in the next section.)

When we don’t deconstruct and understand the difference between priority and hierarchy, a non-hierarchical approach can also sound like “placing a high priority on your existing relationship(s) is bad.” There is, unfortunately, a vocal subsection of the polyamory community that has successfully pushed this narrative to the point that people believe taking their existing partners into consideration when making decisions is Bad, Actually. I do not believe this. I think this is ridiculous. Relationships need to be given a consistent level of priority in order to survive and thrive.

But hierarchy isn’t about priority. We all have different priorities in our lives. If you have children, they are likely your number one priority much of the time. People with jobs or businesses sometimes have to prioritise our work over everything else, because if we don’t keep our employers and clients happy, we get fired or don’t get paid. There are times when our number one priority might be a sick family member, a friend going through a crisis, a pet, a university programme, our own physical or mental health, a time-sensitive project, or any of a vast array of other things. But prioritising any of those things at a given time would never lead us to say “I am in a hierarchical relationship with [this aspect of my life.]”

It is also generally assumed that priorities are not necessarily entirely fixed. They shift and change according to circumstances. If I’m working on a deadline, that project is my priority until it’s submitted. If I’m on a date with a partner, that partner is my priority for that pocket of time. And if there’s an emergency, dealing with that is likely to supersede doing fun things in the immediate aftermath. None of these things imply hierarchy. They just imply… being a person who is able to manage different pulls on my time and energy along with my own and others’ wants and needs.

What I’m trying to get to here is that hierarchy is not, ultimately, about priority. Hierarchy is about power.

In what I now define as a hierarchical relationship, one partner has a level of control and influence that is not afforded to others outside of that designated “core couple.” An example might be “I need permission from my husband to have a date with my boyfriend, but not the other way around.” It might also imply a situation in which the wants of one person always come before the needs of another, such as “my date with my wife comes before my boyfriend’s medical emergency because my wife is my primary.”

It’s appropriate to give a high level of priority in your life to a person or people with whom you have built a long-term relationship, and to the agreements and commitments you have within those relationships. It’s appropriate not to move your brand new sweetie into your house, not to give your new metamour co-parenting rights to your children, and to make sure the mortgage is paid before splashing out on extravagent dates. Exercising fair and proportionate prioritisation in your life is not the same as automatically disempowering or placing unilateral limitations on anyone else you or your partner dates. In other words, it’s not hierarchy.

Want an example of what this looks like in practice?

“My spouse and I have a standing date night every Thursday, so I’m not usually available on that day, though I can occasionally move things around for really special occasions or emergencies.” = Priority, not hierarchy

“My spouse says I’m only allowed to see you once a week and it has to be while they’re at work.” = Hierarchy

“My nesting partner just got laid off and money for rent is tight, so unfortunately I can’t afford to go on a date to that fancy restaurant right now.” = Priority, not hierarchy

“My nesting partner has a rule that I can’t go to that restaurant with anyone else because sushi is our thing.” = Hierarchy

If I’m dating someone, I want to be treated as a priority to them. Not necessarily the top priority, and certainly not all of the time, but a priority nontheless. And they, of course, will also be a significant priority to me. But if no-one has power over anyone else? That is, by definition, not a hierarchy. And I do not want to be in relationships or polycules where anyone holds or wields power over anyone else.

Different Types of Relationships Aren’t Hierarchy, Either

Another thing that drives me mad about the hierarchy discourse is the assumption that to remove hierarchy is to have all relationships look the same. This is – as we touched upon above – impossible, unrealistic, undesirable to almsot everyone, and would be absolutely maddening to even attempt in practice.

All relationships look different. Even if I were dating identical twin siblings[****], had started dating them both at exactly the same time, and did all the same activities with each of them, the relationships would still be different. Because they are different people.

People want different things out of relationships. Not every relationship is well-suited to nesting, sharing finances, or raising children together, just as every relationship isn’t well-suited to being a casual “we’ll see each other and have sex once in a blue moon” situation. And the same is also true of every single possible place on the vast spectrum in between these two extremes. Connections, dynamics, and desires will be different with every person you are in relationship with. Not only is this normal, it is – in my opinion – one of the most beautiful things about polyamory.

It is my firm belief that one of the biggest sources of misery I see in polyamory is caused by people trying to force relationships into structures they’re not suited to. And this applies both ways: trying to force naturally-casual relationships to be serious, and trying to force naturally-intense relationships to be casual. It’s easy to fall into this trap if you think that removing hierarchy means that your relationships all have to operate in the same way.

I think most of us accept the concept that we have different types of relationships with our friends and family members. For example, you might have the friend you go on wild nights out with, the sibling you binge-watch Netflix with, the friend you tell all your deepest darkest secrets to, and the cousin who rocks up in town once a year at Christmas and whom you don’t talk to much in between. Why, then, is it such a stretch to believe that we also have many different types of relationships with our partners and lovers?

My relationship with one partner isn’t more or less valuable because we do or don’t share a mortgage, have children together, or make joint decisions about what colour to paint the bathroom. It’s just different. Because ultimately, the value of my relationships comes not from the external trappings, but from the people involved and the unique and beautiful ways in which we connect, share time and space and energy, and show up for each other with love.

[****] Which I obviously never would, but you’d be amazed at how often “is it weird to be metamours with your sibling?” comes up as a question in the polyamory groups. I’m making an executive ruling on this: you do you but yes, it’s weird.

“But What If Both Your Partners Were Dying at the Same Time?”

I saw a post in a polyamory group recently that I haven’t been able to stop thinking about, and it was one of the catalysts for revisiting and finally finishing this piece. Paraphrased slightly from memory, it said this: “I love my boyfriend and husband absolutely equally and we don’t have a hierarchy but, if they were both on their deathbeds at the same time, I would be with my husband absolutely no question.”

When monogamous people ask me which of my partners I love the most, they get frustrated when I reject the premise of the question. I don’t believe in talking about who I love “more”. I don’t know how I would even begin to quantify that! They then try to come up with elaborate hypotheticals to “trick” me into answering the original question. If I allow this conversation to go on long enough, it will usually wind up in roughly the same place as the post I referenced above: “If they were both/all dying at the same time, who would you be with?”

Setting aside, for a second, the sheer unlikeliness of this scenario ever occuring in reality. The assumption is that, when all comes down to brass tacks, we want to be placed above and before everyone else in our partners’ lives. And I feel like this is a sad misunderstanding of what polyamory can be when it works at its best.

If an emergency were happening for both me and my metamour at the same time, I would hope that our shared partner would make an effort to support and be there for both of us in whatever ways were possible and made sense. And, partially because we’re polyamorous, we have a big extended support network who can also step in and offer love and care to whoever is going through a crisis.

I don’t want a polycule that’s a competitive power struggle for limited resources. I want a polycule that’s a committed to the health and happiness of all its members. My metamours aren’t my competition for the one and only spot of “Top Dog”. They are my teammates in the quest of making the amazing person we both love happy.

What Do I Still Believe About Hierarchical Polyamory?

Phew, that got long, didn’t it? So after all this, after all the things I no longer believe about hierarchical polyamory, what do I believe now?

I think when we talk about hierarchical polyamory, we have to be very clear what we are talking about. Do I think it is ever okay for someone who is outside of a relationship – including another partner or metamour – to have as much or more control over it than the people within it? No, I do not.

However, I don’t think that means we have to default to absolutely structureless, boundary-free chaos, either. It’s perfectly possible to build relationships and polyamorous networks with structures and agreements that work to meet everyone’s needs without disempowering or disenfranchising any members.

I also think that what some people might term “rules” can be perfectly fine and even healthy, up to a point. However, I also think that anything we could consider a sensible and ethical rule is probably more accurately called a relationship agreement since it should be flexible, adaptable to circumstances, renegotiable if necessary, and open to the input of everyone it affects.

As such, we all have a responsibility to behave with compassion, integrity, and to try to live up to our ethical standards. We also have to accept that we are all human, we make mistakes, and we deserve grace to learn, grow, and become the best possible versions of ourselves.

These days, if someone I’m interested in[*****] says that they have a hierarchical relationship, I’m going to be asking more questions rather than assuming I know what they mean. Does “my wife is my primary” mean that your wife is tremendously important to you, will always be a major priority in your life and that you’re not leaving her for anyone, or does it mean that your wife will be able to control how/if we can have sex or get the final say on whether we can even be in a relationship? Because those two things are wildly different. The first one is fine, even positive. Someone who has a track record of maintaining, nurturing, and honouring a long-term relationship is a huge green flag for dating! (Though I might gently encourage you to reconsider the hierarchical language in this case, as many experienced poly people will be put off by it.) The second is an instant dealbreaker.

So conclusions, if there are any to be drawn from all this? Fundamentally, I now believe two things:

  1. That the actions we take in polyamory impact not only ourselves but usually our partners, often our metamours, and sometimes our wider polycule or network. We all have a responsibility to be kind and thoughtful, to honour our agreements and commitments, to tell the truth, and to give each other space to make mistakes even as we’re doing our best.
  2. That nobody should be controlling a relationship that they are not in.

[*****] Extremely hypothetically, given that I’m very polysaturated with two partners and occasional casual encounters right now!

So Where Does This Leave Us?

This post is five thousand words long and comprises months of thinking and on-and-off writing, and I’m still not entirely sure how to wrap it up properly.

I guess all that remains to say is that I’m glad my thinking on this subject has evolved. It’s actually left me in a much happier and healthier place, better able to have positive relationships with my partners and metamours. It’s also improved my relationship with myself, started to heal some of my trust-based trauma, and allowed me to show up more fully and authentically for the people I love.

And for any incorrect and harmful ideas that appeared in my previous writings on this topic, I’m truly sorry.

My thanks go to Mr C&K for proofreading a draft of this post and offering his insights before publishing!

[Guest Post] Conversion Therapy Has Rebranded and It’s Just as Dangerous by Violet Grey

I’m delighted to be welcoming the lovely and talented Violet Grey (she/her) back to Coffee & Kink with another guest post. This one, all about conversion therapy’s dangers and the rebranding of this hateful pseudoscience, is really important and also really challenging.

If you’re a straight, cis person, please take the time to read and absorb this one. If you’re queer, trans, or a conversion therapy survivor, please take care of yourself if you decide to engage with this topic <3

Amy x

Conversion Therapy Has Rebranded and It’s Just as Dangerous

TW for conversion therapy, spiritual abuse, trauma, torture, suicide

Note: This post was first published in 2021 but as of a 2025 update, conversion therapy is still legal in the UK. In the US, as of 2025, 27 states and the District of Columbia have banned conversion therapy for minors but D.C. is the only jurisdiction whose ban includes adults. However, this practice is still widespread even in areas where it is illegal.

If you’ve seen the news recently, you’ll know that conversion therapy and its dangers are back in discussion. Despite promises by the UK government to ban it back in 2018, conversion therapy is sadly still legal, with no swift action being taken to criminalise the practice. Following wider awareness and an outpouring of horrific survivor accounts, it has undergone a rebranding in recent years. But don’t be fooled: conversion therapy is as prevalent and damaging as ever. 

What is Conversion Therapy and What Are Its Dangers?

Conversion therapy (sometimes known as “gay cure therapy” or “reparative therapy”) is a pseudoscientific practice designed to change an LGBTQ+ person’s sexual orientation to heterosexual or their gender identity to cisgender. Most victims of conversion therapy are children, teenagers, and young adults.

It is usually undertaken by religious communities, and in this post I’ll be talking about Christianity as that’s my faith background and context. Sadly, conversion therapy is also occasionally carried out by medical professionals. It stems from the belief that being anything other than heterosexual and cisgender is wrong, and therefore something to be be treated. 

The medical community has denounced conversion therapy as a dangerous pseudoscience that not only doesn’t work, but also leads to PTSD, depression, anxiety, and even suicide. There are now numerous studies whose findings all point to the same conclusion: conversion therapy doesn’t work. You can’t make a queer person straight any more than you can make a straight person gay.

Being LGBTQ+ it is not a choice. It doesn’t harm children or families, and it is not caused by childhood trauma. Us queer folks just are who we are. 

What Happens in Conversion Therapy?

Programmes designed to “cure” or “repair” someone of their homosexuality or bisexuality (often referred to as SSA or “Same Sex Attraction”) or their trans identity have included, but are not limited to: 

  • Biblical “counselling“: Psychotherapy-style sessions with spiritual advice. These practitioners often have no qualifications in counselling and participants (or their parents) may have to sign a waiver acknowledging this. 
  • Praying and scripture study: Also known as “pray the gay away,” or asking God to take away the person’s Same Sex Attraction. This reinforces shame and self-loathing. 
  • Physical torture, including starvation, beatings, and electric shocks
  • Exorcism
  • Forced sterilisation and similar surgeries 
  • Chemical castration: The use of anaphrodisiac drugs to reduce a person’s libido or sexual activity, thereby “reducing homosexual urges.” Perhaps the most well-known victim of chemical castration was Alan Turing, the brilliant computer scientist who helped crack the Nazi Enigma code during World War 2. He died by suicide two years later, aged just 41.

New Branding, Same Harm: Hate the Sin, Not the Sinner

Being a bi person of faith (Christianity and Quaker teachings,) I know that not all Christians support conversion therapy. In fact, most of the religious folks I know are vehemently against it. However, it is a large, systemic problem that the church desperately needs to confront.

The rebranding of conversion therapy has been happening in the last fifteen years or so, primarily since the legalisation of same-sex marriage in many parts of the world. In that time, I have seen a noticeable shift in religious homophobic rhetoric: people have shifted from saying “being gay is a choice” to saying “God may have made you gay, but the act of homosexuality is still a sin”. They hope this will make them come across as more accepting and less hateful.

This form of conversion therapy is just as bad and has just as many dangers.

First: Love (and sex) is not a sin.

Second: It uses spiritual abuse to instill self-hatred.

Third: It leaves already vulnerable LGBTQ+ people with two equally bleak choices: a lifetime of celibacy (no romantic love, no sex, no masturbation, nothing,) or a heterosexual marriage with someone we might not even love. 

Either way the options are clear: a lifetime of misery, or a lifetime of misery. But hey, God loves you! Right? 

Conversion Therapy Under the Guise of Care is Still Hateful

In the wake of this so-called progressive new view, Biblical counselling and prayer are being championed as alternatives to the physical abuse that characterises more traditional forms of conversion therapy. However, this toxic doctrine still harms LGBTQ+ people even when it comes from the very people claiming to help them. This can include well-meaning Christians who genuinely believe they are acting out of love.

With such messages being preached from the pulpit each Sunday or taken from mistranslated Bible verses (fun fact: there are 450 English translations of the Bible!), these views will be all some Christians know. For those who come from very conservative backgrounds, they might even be considered liberal takes!

These people’s views, though I utterly condemn them, do not usually come from malice. They genuinely feel they are doing the right thing. They think they are helping. But conversion therapy doesn’t help. And its dangers are no less when it it done under the guise of love and care.

The Road to Hell is Paved with Good Intentions

This section is for those well-meaning folks who believe in “hating the sin and not the sinner.” I’m not trying to attack you or your faith. But from a fellow Christian, and a queer one at that, this approach often still amounts to conversion therapy and has the same dangers. It is still hurting people. We need to acknowledge this. Only then can we enact positive change.

Sadly, this doctrine of “tolerance, but not really” further reinforces self-hatred in the name of love. It reinforces distress that shouldn’t be there in the first place. It is not justifiable with any of Jesus’ teachings. 

We are called to love our neighbour and consider the fruit we bear. If the fruit we produce leads to trauma, self-loathing, or even suicide, we can’t dig our heels in with, “But the Bible says…!” There is no Biblical justification for the torture we as a community have, and continue to, put LGBTQ+ people through.  Who are we as Christians to condemn consenting adults to a life of misery for who they love?

Breaking Up with Toxic Doctrine

The Biblical passages most often used to justify homophobia – Leviticus, Romans 1, 1 Corinthians, and the story of Sodom and Gomorrah – were never about queerness. They are about sexual violence and abuse of power. 

We are using the Bible as a weapon when it was never meant to be. The Bible is a document with a rich history, full of context and nuance, as well as a religious text. Biblical literalism is killing people. If we want to try to be more Christ-like, we need to focus on what Jesus was about: love. 

Despite this rebranded conversion therapy rhetoric and its dangers, it’s not all bad news. There is a shift towards some churches becoming LGBTQ+ affirming. Progressives, both clergy members and parishioners, are leading the way. However, of course, there is also a backlash against this progress. So while we are making positive baby steps as Christians, we’ve still got a long way to go. 

About the Writer

Violet Grey is 20-something lady who loves to write. She writes erotic fiction, along with real-life sex stories and thoughts on sexuality, kink, BDSM, and whatever else is on her mind. Check out her blog!

Did you find Violet’s insights on the Christian church’s rebranding of conversion therapy and its dangers valuable? Supporting the blog with tips and shopping with my affiliates help me to keep paying occasional guest bloggers for their work.

[Guest Post] Kink in Context by Quenby

It’s time for another guest post and I’m delighted to be bring you another piece from Quenby (they/them) who has written for me before and always has such great things to say. Today, they’re exploring the limits of “your kink is not my kink but your kink is okay.”

Remember: you can always chip in via the tip jar to help me keep commissioning awesome guest writers.

Amy x

Kink in Context by Quenby

“Your Kink Is Not My Kink, And That’s Okay.” This concept has become an article of faith within the kink community, a rallying cry of mutual acceptance. And I think the basic idea behind it – that we shouldn’t shame people simply because they have kinks we don’t – is sound. But it’s often used to shut down any criticism of people within the kink community. And that is a dangerous situation in any community, and particularly for marginalised people within that group.

Kink is a distinct subculture, with its own behavioural norms and distinct culture. But any subculture exists within the context of the wider culture it’s embedded in, so it os not isolated from the issues which affect the dominant culture[*]. So kinks are connected to mainstream culture, they often play with the idea of taboo (i.e. relating to social norms by violating them). And that means we need to think about how our kinks can reinforce the existing problems in our culture.

This isn’t exactly a new idea. There are countless pieces out there discussing whether you can be a submissive and a feminist (spoiler alert, yes you can). Last year the iconic Sinclair Sexsmith wrote about the issues of Master-slave dynamics in a world where racism and slavery are very real issues. 

Personally, it’s feminisation which hits the hardest. Seeing a cis man feminised as a way to humiliate him hits a little too close to home. At its worst, it feels like this reproduces trans trauma for the entertainment of people who will never actually have to live with this. Yet I know several people who worked out they were trans through this kink. And when it’s done by trans people to reclaim power over their trauma, it’s a very different situation.

This piece mostly deals with these questions in the abstract, so what does this look like in a practical sense? Let’s take a relatively simple example, I really love it when a partner refers to me as a filthy slut. Part of the reason that’s hot to me is the taboo, the way it degrades me for violating the social norm of “you shouldn’t be slutty“. But if you’re not careful, using this language in a kink context can normalise using it more broadly, and reinforce the slutshaming within our society.

There’s a conversation connected to this around reclaiming language (for example, The Ethical Slut reframes the word “slut” as something which isn’t inherently negative,) but a big part of this is how we behave outside of kink. I would never allow someone to call me a slut in a kink context if they also used it as a derogatory term in real life, and for me that’s an important distinction to make.

I don’t have all the solutions here. There aren’t simple answers of “this kink is wrong”, or “you have to engage in kink in this particular way”. How to engage with a culture without reproducing its harmful elements is a very complex question. But I’m pretty sure that the answer isn’t to simply ignore how kink can reinforce and normalise real social issues, or excuse the harm this can do to real people for fear of kink shaming. 

Perhaps all I can ask is for people to think about what they’re doing. To look at the kinks they engage with and consider how these relate to the real world – the privileges they possess within this context and the unintended consequences on people around them. It’s not easy. In the “filthy slut” example alone, I found so much to unpack from three simple syllables. Thinking about how this applies to the intricacy of different kinks is a daunting task. But these are questions we need to be asking.

Bias, privilege, and marginalisation are built into our society, as a part of that society each of us carries these problems within us. This is not done equally, some of us try to address internalised biases while others embrace them. But we are all, on some level, part of the problem. And we all need to be part of the solution.

[*] The mainstream culture which dominates society, not the culture of Doms!

Quenby is a queer perfomer, writer, and activist. If you liked this post you can check out their blog, or follow them on FB and Twitter @QuenbyCreatives.

Five Lessons I’ve Learned About Reclaiming Pleasure After Sexual Assault

Pleasure can be far from simple for all kinds of reasons. After sexual assault, finding joy in your sexuality again and reclaiming pleasure can feel almost impossible.

This post comes with a trigger warning for abuse, trauma, and sexual violence. It mostly focuses on healing rather than assault itself, though I have included some brief details of my own experiences. It also comes with a disclaimer that, although I am both a survivor and a trauma-informed sexuality writer and educator, I am not a psychotherapist, psychologist, or any form of medical or mental health professional.

The first, last, and most important thing I want you to take away from this post is this: your journey is your own and wherever you are now is okay.

There is no correct way to recover from sexual trauma and there is no set path. Everyone’s experience is different and numerous factors impact healing. To that end, this is not a how-to guide. It’s just a set of lessons I’ve learned that have helped me in my ongoing journey towards healing. Maybe they’ll help you too. Or maybe you’ll find something completely different that works for you! Either way is wonderful.

Reclaiming Pleasure is Not a Linear Journey

It’s not a straight line. You won’t just get better and better each day until suddenly you wake up and find that you’re fully healed. At least, I don’t know any survivors whose experience has been this way.

You’ll have good days and bad days. Sometimes you might feel like you take two steps forward and one back. All of this is normal. Pleasure after sexual assault is complicated, multi-faceted, and messy. You don’t need to berate yourself because it’s harder today than it was yesterday.

Be where you are today. Wherever that is, it’s okay.

A Healthy Sexual Relationship With Yourself Can Be Immensely Healing

Sex doesn’t have to involve another person unless you want it to. In fact, masturbation and other forms of self-touch – both sexual and non-sexual – can be a really important part of healing from sexual violence and reclaiming pleasure as a radical act of self-love after trauma.

Masturbation and solo sex is something you do entirely for yourself. You don’t have to perform or worry about pleasing someone else. You don’t even need to involve your genitals at all, if you don’t want to. The only agenda is to touch yourself in the ways that feel good, and stop when you want to stop.

Self-touch is a wonderful way to get to know ourselves, to be kind and loving and gentle with ourselves. Pay attention to your body and what feels good. Do you just want to run your hands over your skin for now? Perfect, do that. Does using a wand vibrator through your clothes help you access pleasure in a way that feels safe? Amazing.

Your Healing is For You and You Don’t Owe It to Anyone Else

Many survivors feel anxious to recover from or “get over” their experiences because they want to be able to give their partner sex (or certain kind of sex.) Sometimes this pressure comes from the partner. Other times, the partner is completely supportive and this pressure is internal.

Either way: your healing is for you.

Yes, it’s wonderful to be able to share awesome sex with your partner(s) if you want to. But ultimately, your sexuality is your own. Reclaiming pleasure after sexual assault has to be for yourself first. No-one has the right to access to your body. Not even if you’ve been married for fifty years.

You can heal with other people. In fact, love and support are virtually essential for recovering from trauma. But you can’t heal for somebody else, and you don’t owe your partner(s) a certain kind of recovery.

There is No “Correct” Version of Healthy Sexuality

Pleasure is personal and it can look countless different ways. A healthy relationship with your sexuality means something different to everyone.

Sadly a lot of people still believe that the only correct way to have sex is for that sex to be penetrative, heterosexual, monogamous, vanilla, and within the context of a serious relationship. Survivors of trauma who identify as queer, non-monogamous, kinky, asexual, demisexual, or highly sexual may find themselves pathologised, with professionals and loved ones alike attributing their identities and experiences to their trauma. This is tremendously damaging to survivors and is another form of taking away our agency.

Reclaiming pleasure after trauma means that you get to decide how your sexuality looks. If it’s happy, risk-aware, and consensual, you’re doing it right.

The Hardest Lesson About Reclaiming Pleasure After Sexual Assault: Some Things Might Never Go Back to the Way They Were

I still grieve for the Amy who never met her abusers. I still grieve for the version of me who didn’t get pressured into sex in her teens, who didn’t lose half her twenties to psychological abuse, who didn’t get raped at a party in her thirties. Honestly? I probably always will.

When it comes to reclaiming pleasure, the hardest thing for me to learn was that some things will never be the way they might have been in that alternate timeline.

Because abuse, assault, violence? It changes us. It has a deep, profound, and lasting impact. I know that the things I’ve experienced will, in some ways, be with me forever. I’ll never go back to the way I was before. Not completely.

But I am starting, in some small ways, to be okay with that. Nothing stays the same forever, and every experience we have shapes and molds us. So no, I’ll never be the person I might have been without those experiences. But I can grow into someone else. She might even be someone great.

If you need crisis support after sexual violence, please contact RAINN in the USA and Rape Crisis in the UK.

How to Find and Work With a Sex Positive Therapist

When my nesting partner, Mr C&K, and I moved in together, we decided to get joint therapy to help ease the transition and navigate some past traumas that were impacting our relationship. However, as kinky, polyamorous folks in a mixed-orientation and age-gap relationship, it was important to us to find a sex positive therapist who wouldn’t pathologise us.

We got incredibly lucky. The first person we found was, and is, absolutely amazing. She listens to us, believes our experiences, doesn’t pathologise our identities or practices, and educates herself on the issues that impact us.

Most people, however, are not so lucky. It can take a long time to find a good sex positive therapist. Folks with marginalised identities such as queer folks, trans and non-binary folks, people of colour, and disabled or neurodivergent people may struggle to find good sex-positive therapy even more.

These are five strategies I found helpful. Maybe they’ll help you, too!

Use an Appropriate Directory to Find a Sex Positive Therapist

There are directories of kink-aware and sex-positive therapists and other professionals, where you can vet your prospective therapist for specific knowledge and competencies.

Try the National Coalition for Sexual Freedom (multiple countries, somewhat US centric,) the Open List (US only) or Pink Therapy (mainly UK), or do a Google search for sex-positive therapists in your area.

Ensure Your Therapist is Sex Positive By Putting Everything on the Table Upfront

When I say “upfront,” I mean “ideally before the first appointment.” You’ll probably talk to a potential therapist on the phone or by email, and this is a great time to tell them anything you want them to know before setting up your first appointment.

This can be a difficult and vulnerable conversation to have with a stranger. But if you want to ensure that you’ll be getting informed, aware, sex-positive therapy, it’s so worth it. By the time you get into their office (or Zoom room), you’ll feel confident that they understand and respect you for who you are.

Be Matter-of-Fact

Your identites aren’t the problem, so don’t apologise for them. A sex positive therapist will take on board that you’re queer, non-monogamous, kinky, or however you identify and won’t pathologise you for these things.

If your therapist acts as though your sexuality or sexual identities are problematic, or tries to convince you they need to change, fire them immediately and find someone else.

Not sure how to put it? A great sentence is something like: “Just so you know, for context, I’m queer, polyamorous, and I practice BDSM. Do you know what those things are? What that means to me is…”

Expect Them to Educate Themselves

If you manage to find a sex-positive therapist with lived experience of an identity like yours, amazing. But if they’re not already an expert, educating themselves is their job.

Of course, you will need to talk about what words like “polyamorous” or “kinky” or “sex positive” mean to you. But at the end of the day, you’re paying them to help you. That help includes educating themselves. If they’re taking up a lot of your session asking you basic or 101 questions, suggest some resources and move the conversation on. If they make no effort to learn, they’re a bad therapist.

Don’t Be Afraid to Steer the Conversation

Therapy is your time, so don’t be afraid to steer the conversation in the direction you want it to go. “I’d really like to focus on…” is a useful phrase. Again, if your therapist insists that an aspect of your sexuality is a problem when it isn’t problematic for you, think about moving on.

A good sex positive therapist will never use any expression resembling “you wouldn’t have this problem if you were [monogamous/vanilla/etc.]”

Remember You Deserve Top Quality Care

Therapy is expensive, unless you live in a country with a functioning socialised mental healthcare system (lucky you if so.)

You deserve the best care from your therapist. Good sex positive therapy is a relationship built on trust, and you can end the therapist/client relationship any time if things aren’t working out. Please don’t settle for someone who doesn’t treat you – all facets of you – with the respect you deserve.

If this piece helped you, please consider buying me a virtual coffee to say thanks!